When discussing the differences between North and South in the 19 th century, obviously the huge elephant in the room is slavery. Slavery definitely affected the honor code inasmuch as it shaped the South’s economy and was part of the way of life whites wished to defend. It influenced it in other ways as well, but historians disagree on exactly how. Some think the fear of a slave uprising made Southerners more prone to engaging in reflexive violence – demonstrating strength as a warning against would-be mutineers. Some say that by including all whites in the Southern honor group, rich and poor alike, they pacified possible resentment from the lower class, and thus headed off the possibility of their teaming up with slaves in a rebellion against rich plantation owners. Slavery helped solidify the Southern hierarchy, and traditional honor thrives in an environment of “us vs. them.”
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Peter Yovu, in a posting on the Haiku Foundation blog, has off-handedly ventured three categories of transformations: psychological (Kaneko’s motorcycle), mythological (Yagi’s scales; see below), and spiritual (Fujita’s walk; previous page).  Of the mythological, he intends physical, bodily change, not necessarily into a mythological creature. In a follow-up post on the same blog entry, Don Baird rightly pointed out that Kaneko’s motorcycle may be only psychological, or both psychological and mythological. Some other examples: