Although Tambu recognizes the injustices she and Nyasha endure as females, she hesitates to act on her suspicion because of fear. First of all, she is afraid that she might not recognize and feel comfortable with herself in a critical role. She hesitates to pursue her critique, noting to herself, “I was beginning to suspect that I was not the person I was expected to be, and took it as evidence that somewhere I had taken a wrong turning” (116). Using other people’s perceptions rather than her own, she judges her thoughts to be wrong. Although she senses that her behavior as the “grateful poor female relative” was insincere, she admitted it felt more comfortable. “It mapped clearly the ways I could or could not go, and by keeping within those boundaries I was able to avoid the mazes of self-confrontation” (116). While she is somewhat embarrassed that she lacks the intensity she had when fighting against Nhamo and her father over the maize, she is reluctant to lose Babamakuru’s protection and fears experiencing the same kind of trauma Nyasha does in her struggle. Although she says she feels “wise to be preserving [her] energy, unlike [her] cousin, who was burning herself out,” she reveals that she fears losing a familiar sense of herself in order to battle injustices.
Title IV - Telecommunications
Prior to the ADA, those who were blind, deaf or dumb had major challenges with communication. Today services like text telephone (TTY/TDD) have opened up the world to the hearing impaired. The hard of hearing or speech impaired can use these services to communicate by typing messages which are then relayed and received back in a way they can understand. Closed captioned TV has allowed those with hearing disabilities to keep up with current events or watch their favorite shows without lip reading. Computer generated relay services also allow communication through the internet and even your smart phone will allow hands-free communication through both visual and audio means. Communication is different, much different.