Insights and discoveries revealed to human minds 2500 years ago, at the time of the Buddha (or even several centuries before that time), may have caused deep and revolutionary effects in the evolution of existing world views, no less important than the discoveries of Galileo and Copernicus have been for the eventual collapse of the world-view of medieval Christian civilization. These latter discoveries, which mark the outset of modern civilization, have become so much a part of commonplace or general information that they can be imparted to children in the lowest grades of elementary education, and are normally absorbed by them without difficulty.
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The picture of knowledge as a banyan tree encourages a certain epistemic ideal: that these different but commensurably valuable sources of epistemic nutrition can belong within a single epistemic organism. Of all the departments of knowledge within a modern university, it is philosophy that seems most addicted to the centre-periphery picture of enquiry, to the old European tree. Were it able to re-imagine itself according to this new ideal, its practitioners would find themselves freed from their terror of not being quite ‘at the centre’, and the profession might finally emerge from its long struggle to overcome its inability to conceptualise diversity in content and composition.